Fiction · about 700 BC
Hesiod, the Homeric Hymns, and Homerica
Hesiod · translated by Hugh G. Evelyn-White
Hesiod, the Homeric Hymns, and Homerica, first published in about 700 BC, has been pulled into the Bibliomancer archive: the complete text, carefully cleaned and typeset, free to read online. Its editorial introduction is still being prepared.
Contents
- The Epigrams of Homer
- The Contest of Homer and Hesiod
- Preparer’s Note
- Preface
- General
- The Boeotian School
- Life of Hesiod
- The Hesiodic Poems
- II — The Genealogical Poems
- Date of the Hesiodic Poems
- Literary Value of Homer
- The Ionic School
- The Trojan Cycle
- The Homeric Hymns
- The Burlesque Poems
- Bibliography
- Hesiod’s Works and Days
- The Divination by Birds
- The Astronomy
- The Precepts of Chiron
- The Great Works
- The Idaean Dactyls
- The Theogony
- The Catalogues of Women and Eoiae1701
- The Shield of Heracles
- The Marriage of Ceyx
- The Great Eoiae
- The Melampodia
- Aegimius
- Fragments of Unknown Position
- Doubtful Fragments
- II — To Demeter
- III — To Delian Apollo
- IV — To Hermes
- VI — To Aphrodite
- VII — To Dionysus
- VIII — To Ares
- IX — To Artemis
- XI — To Athena
- XII — To Hera
- XIII — To Demeter
- XIV — To the Mother of the Gods
- XV — To Heracles the Lion-Hearted
- XVI — To Asclepius
- XVII — To the Dioscuri
- XVIII — To Hermes
- XIX — To Pan
- XX — To Hephaestus
- XXI — To Apollo
- XXII — To Poseidon
- XXIII — To the Son of Cronos, Most High
- XXIV — To Hestia
- XXV — To the Muses and Apollo
- XXVI — To Dionysus
- XXVII — To Artemis
- XXVIII — To Athena
- XXIX — To Hestia
- XXX — To Earth the Mother of All
- XXXI — To Helios
- XXXII — To Selene
- XXXIII — To the Dioscuri
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About this edition
The text is free of copyright. This edition was prepared from an authoritative digitisation, processed by Bibliomancer under its own review protocol; every automated correction is recorded in its transformation log. Rights assessed for CA, EU, GB, US.
Source mind
About the author
Hesiod is the name attached to a body of early Greek didactic and genealogical poetry — chief among it the Works and Days and the Theogony — that stands beside Homer's epics at the founding of Greek literature. The poems themselves offer a few details of a life: a father who left Cyme in Aeolis for poverty's sake and settled at Ascra in Boeotia; a brother, Perses, who cheated Hesiod of his share of their inheritance; a shepherd's calling on Mount Helicon, where the Muses are said to have taught him song; and a prize won at a poetic contest at Chalcis. Later tradition elaborated this modest record into a fuller legend — a poetic duel with Homer himself, and a death by murder near a grove sacred to Nemean Zeus, after which Hesiod's body was said to have been recovered from the sea by dolphins. Modern scholars generally accept the poems' own core details as plausible and place Hesiod in Boeotia in the late eighth or early seventh century BC, while treating the more marvelous elements of his later biography — the visiting Muses, the contest with Homer, the manner of his death — as legend grown up around a poet the record otherwise leaves obscure.
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